Florence was settled by Julius Caesar in 59 BCE for army veterans, but in time the army camp became a Christian town. The Museo dell’Opera del Duomo, or the Museum of the Cathedral of Florence, is home to sculptures, paintings, architectural models (designs for the facade made in the 16th c.), mosaics, paintings, clerical vestments, furniture, and liturgical objects such as chalices and reliquaries. All of these objects were once in the 4th c. church of Sta. Reparata (the earliest church in Florence) and the later cathedral built on top of that Early Christian structure. The Cathedral has long owned this property. In fact, Michelangelo carved the David here between 1501 and 1504; his David was initially intended for the Cathedral. The museum reopened in 2015 after being closed for several years. As a museum closely connected to a Christian church, its focus is on interpreting objects within a Christian context. This is different from religious works (from any faith) you might see on display at the National Gallery of Art in Washington, D.C., where the focus is primarily on interpreting art within an artistic context that includes faith, but is not exclusively about the faith.
Below is a view of the Cathedral facade today with the Campanile (bell tower) at right and the Baptistery at the far right.
When the church was finished in the 14th and 15th cs., sculptors were commissioned to decorate the facade with statues of Mary and Jesus as well as saints; however, the facade was never completely finished. These sculptures remained on the facade until the 19th c. when the facade of Florence Cathedral that we see today was designed and constructed (see above).
The drawing above dates to the 16th c. and shows the unfinished facade; the 19th-c. photograph shows the facade with the sculptures removed prior to the construction of the new facade in the 1890s.
The museum was remodeled between 2013 and 2015 in order to bring all of these medieval and early Renaissance sculptures together and place them onto a reconstruction of the earlier unfinished facade.
Instead of seeing sculptures on a pedestal against a wall or in the middle of a room, as one sees them in a museum, the visitor now sees these works exhibited in the reconstruction of the original facade. Further, sacred Christian music from the 14th and 15th cs. is heard in the background in an attempt to recreate the experience of a visitor hundreds of years ago.
What are the pros and cons of these curatorial decisions?